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Open a larger version of the following image in a popup: L.S. Lowry (1887-1976) St Augustine's Church, Pendlebury, 1924
Open a larger version of the following image in a popup: L.S. Lowry (1887-1976) St Augustine's Church, Pendlebury, 1924

L.S. Lowry (1887-1976)

St Augustine's Church, Pendlebury, 1924
Oil on panel
14½ x 20⅞ inches (37 x 53 cm.)
Signed & dated 'L.S. Lowry 1924'
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Further images

  • (View a larger image of thumbnail 1 ) L.S. Lowry (1887-1976) St Augustine's Church, Pendlebury, 1924
  • (View a larger image of thumbnail 2 ) L.S. Lowry (1887-1976) St Augustine's Church, Pendlebury, 1924
Laurence Stephen Lowry was unique among British artists in making the industrialization of the city his lifelong focus. Although his paintings show the influence of nineteenth century French Impressionists such...
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Laurence Stephen Lowry was unique among British artists in making the industrialization of the city his lifelong focus. Although his paintings show the influence of nineteenth century French Impressionists such as Georges Seurat, Lowry’s style remained entirely his own. As a modern painter, he considered it essential to portray the public rituals of daily urban life of the working class. Punctuated by factory whistles and school bells, life in the slums was cramped and most often monotonous. During the economic depression of the 1920s, Lowry developed his vision of ‘poverty and gloom’. Unemployment, diphtheria or scarlet fever took a toll on entire communities.


The impact of the industrial revolution seemed void at first sight on Sunday’s ritual of visiting the church. Although women would continue to go to service, men would no longer participate and belief and religious sentiment was slowly vanishing.

In the heart of the coal-mining community in Greater Manchester, the Anglican St Augustine’s Church was nicknamed Miners’ Cathedral. The Lowry’s lived nearby, on 117 Station Road, between 1909 and 1948, contributing to the artist’s awareness of its decay with the depression. The stern portrait of St Augustine’s Church is particularly important since it reveals in an indirect way Lowry’s preoccupation with the struggle of workmen’s everyday life. The emptiness of the air and the fragile scatter of gravestones surrounding the church are spotlighted by the play between the bone-white sky and coal-black building.[1]


According to the Polish contemporary painter Wilhelm Sasnal, St Augustine’s Church, Pendlebury could represents the post-apocalyptic aftermath of Lowry’s more famous crowded images.[2] The emptiness of the painting reminded him of Caspar David Friedrich’s Winter Landscape with Church from 1811 or The Abbey in the Oak Forest. To Sasnal, like his nineteenth century predecessor, Lowry should be associated to the sublime as well.

[1] T.J. Clark, “Lowry’s Other England”, in: op.cit., p. 26

[2] W. Sasnal, “Destiny at the dark end of the street. Lowry at Tate Britain II”, Tate Etc., 28, Summer 2013

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Provenance

Sotheby’s, London, 26 November 1997, lot 89
Crane Kalman Gallery, London
Mr. & Mrs. Olof Söderblom, United Kingdom
Crane Kalman Gallery, London, 2012
Private collection, United States

Exhibitions

Nottingham, Djanogly Art Gallery, Lowry, 16 November 2011 – 5 February 2012, cat.no. 17, p. 29

London, Tate Britain, Lowry and the Painting of Modern Life, 25 June – 20 October 2013, fig. 3, pp. 26-27

Literature

A. Kalman & A. Lambirth, LS Lowry. Conversation Pieces, London 2003, p. 43, ill.
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